Rudrayamala Uttarakhanda © 1975-2001. All rights reserved. None of this material may be reproduced, apart from purely personal use, without the express permission of the Web pages designed by Mike Magee. Original artwork is © Jan Bailey, 1996-2006.

Translations are © Mike Magee 1996-2006. Main Site at is The North American Mirror Site at is Rudrayamala Uttarakhanda Beguiled by false knowledge, certain persons, deprived of the guru-shishya tradition, imagine the nature of Kuladharma according to their own lights. If merely by drinking wine, men were to attain fulfilment, all drunks would attain siddhi. If mere partaking of flesh were to lead to the high state, all carnivores in the world would become eligible for immense merit. If liberation were to be ensured by mere cohabitation with women, all creatures would become liberated by female companionship. Mahadevi, it is not the Kula path that is to be denounced.

This article is written like a manual or guidebook. Please help rewrite this article from a descriptive, neutral point of view, and remove advice or instruction. The text of Vijnanabhairava claims to be the quintessence of Rudrayamala Tantra which means union of Rudra with His Sakti. Texts bearing this title in manuscript do not contain the many verses attributed to the Rudrayamala by Tantric authors. 1, 2) is that the petal Va is Brahma (Rajo- guna), and is the Bija. FREE Brihat Yamala Tantra ebook downloads (777 pdf documents) including brahma yamala tantra, sir john woodroffe arthur avalon ma ha nirvana tan, ma ha nirvana tantra. Another class of Tantric literature is called Damara which traditionally consists of six texts known as Siva, Yoga, Durga, Sarasvata, Brahma and Gandharva. Yamala is a special class of Tantric literature, the principal ones being eight in number: Rudra, Skanda, Brahma, Visu, Yama, Vayu, Kubera and lndra. Two other old.

On the other hand, those deprived of the (Kula) paths should be condemned - Kularnavatantra II, 126-120 The Rudrayamala is used as a source by many other agamas but the original appears to be lost. Strictly speaking, a Yamala is a different class of text, and supposed to pre-date the tantras. However, manuscripts of the Yamala seem to be lost, except as quotations in later works. This analysis of the contents is of a tantra given the same name, but almost certainly, from internal evidence, not the original text.

Although its provenance is unknown, it nevertheless contains a great deal of interesting information and focuses in great detail on the identity of the goddess with Kundalini. Published in a Sanskrit edition by the Vacasampati Press, Calcutta, this work is divided into 66 chapters (patala) of different lengths and written in a simple manner. Download Pokemon X And Y Free 3ds Emulator. Here is a digest of its contents (under construction).

Chapter One The text takes the form of asking questions and answering, making this nigama rather than agama form. Another example of this style is found in the undoubtedly old. In his form as Bhairava, Shiva opens by saying he has heard many tantras including the Shriyamala, the Vishnuyamala, the Shaktiyamala and the Brahmayamala. Now he wants to hear of the Uttara Khanda (last section) of the Shri Rudrayamala. Bhairavi replies that she will tell him and proceeds to enumerate the topics.

These include Kumari- Lalita sadhana; Khechari, and Kanya sadhanas; the vidyas of Unmatta Bhairavi and as well as their sadhanas and a host of other topics of interest to a Shakta such as the Garland of Skulls sadhana, Guhyakali, Kubjika sadhana, Bhadra Kali, Shmashana Kali, &c. She starts with a description of the well-known three types of sadhaka, divya (divine), vira (heroic) and pashu (beastlike). Chapter 2 Opens with a description of the characteristics of Kulachara. She describes puja to be done when rising, including internal puja related to the chakras.

A sadhaka must meditate on the guru on his Shakti at the centre above the head. Other meditations follow related to the other familiar six chakras in the body. The guru should be regarded in the same light as one's father, one's mother.