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Contents • • • • • • • • • • Overview of the extant works [ ] The extant works of Aristotle are broken down according to the five categories in the Corpus Aristotelicum. Not all of these works are considered genuine, but differ with respect to their connection to Aristotle, his associates and his views. Some are regarded by most scholars as products of Aristotle's 'school' and compiled under his direction or supervision. (The, the only major modern addition to the Corpus Aristotelicum, has also been so regarded.) Other works, such as On Colors, may have been products of Aristotle's successors at the Lyceum, e.g., and.

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Still others acquired Aristotle's name through similarities in doctrine or content, such as the De Plantis, possibly. A final category, omitted here, includes medieval, and texts whose connection to Aristotle is purely fanciful and self-promotional. In several of the treatises, there are references to other works in the corpus. Based on such references, some scholars have suggested a possible chronological order for a number of Aristotle's writings., for instance, suggested the following broad chronology (which of course leaves out much): Categories, Topics, Sophistici Elenchi, Analytics, Metaphysics Δ, the physical works, the Ethics, and the rest of the Metaphysics. Many modern scholars, however, based simply on lack of evidence, are skeptical of such attempts to determine the chronological order of Aristotle's writings. Exoteric and esoteric [ ].

See also: According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the ' and the '. Most scholars have understood this as a distinction between works Aristotle intended for the public (exoteric), and the more technical works intended for use within the course / school (esoteric). Modern scholars commonly assume these latter to be Aristotle's own (unpolished) lecture notes (or in some cases possible notes by his students). However, one classic scholar offers an alternative interpretation. The 5th century writes that Aristotle's writing style is deliberately so that 'good people may for that reason stretch their mind even more, whereas empty minds that are lost through carelessness will be put to flight by the obscurity when they encounter sentences like these.' Bekker numbers [ ]. See also: Bekker numbers, the standard form of reference to works in the Corpus Aristotelicum, are based on the page numbers used in the Prussian Academy of Sciences edition of the complete works of ( Aristotelis Opera edidit Academia Regia Borussica, Berlin, 1831–1870).

They take their name from the editor of that edition, the classical (1785–1871). Aristotle's works by Bekker numbers [ ] The following list gives the Bekker numbers that are used to give references to Aristotle's works; all of Aristotle's works are listed, except for the, which was discovered after Bekker's edition was published, and the fragments. Enumerate Installed Com Objects Coldfusion on this page.

The titles are given in accordance with the standard set by the Revised Oxford Translation. Latin titles, still often used by scholars, are also given. Key [*] Strikethrough Authenticity disputed. Generally agreed to be spurious. •, Aristotle's Metaphysics (1953), vol.

By the 'physical works', Ross means the Physics, On the Heavens, On Generation and Corruption, and the Meteorology; see Ross, Aristotle's Physics (1936), p. Family History Resource File Viewer 4.02. • E.g.,, pp. 18–22. •, p. 12; Aristotle himself: Nicomachean Ethics 1102a26–27.

Aristotle himself never uses the term 'esoteric' or 'acroamatic'. For other passages where Aristotle speaks of exōterikoi logoi, see, Aristotle's Metaphysics (1953), vol. Ross defends an interpretation according to which the phrase, at least in Aristotle's own works, usually refers generally to 'discussions not peculiar to the ', rather than to specific works of Aristotle's own. • House, Humphry (1956).. • Ammonius (1991). On Aristotle's Categories. Ithaca, NY: Cornell University Press..